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why don't you like to be called clay
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anymore no clay was not my name clay was
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a white man's name it was a slave name
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and I'm no longer clay I'm no longer
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slave so now Muhammad
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Ali when you think about Black Culture
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in America one of the most distinctive
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and fascinating elements is the naming
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tradition from the creative names like
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Latoya and deson to names with deep
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historical Roots like Harriet and
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Frederick African-American names tell a
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story of resilience adaptation and
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cultural Pride but where do these unique
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names come from and how have they
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time to understand the origins of
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African-American names we need to look
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back at the complex history of Black
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Americans names serve as a window into
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that history reflecting the impact of
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slavery emancipation The Great Migration
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and the rise of black cultural
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identity before the transatlantic slave
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trade African naming Traditions were
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deeply tied to cultural spiritual and
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practices in many African societies
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names held profound meaning they often
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reflected the circumstances of a child's
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birth the community's aspirations or
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connections to ancestors and deities as
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well as religious or spiritual beliefs
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naming ceremonies were significant
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events celebrating the arrival of a new
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member into the community and affirming
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lineage when Africans were forcibly
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taken from their homelands and brought
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to the Americas these Traditions were
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disrupted yet traces of African naming
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practices would survive and reemerge in
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centuries one of the first acts of
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dehumanization during slavery was the
1:49
Eraser of African names enslaved
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Africans were stripped of their original
1:54
names and given new ones by their
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captors often European names that
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reflected their owner identities rather
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than in their own I want to hear you say
2:14
name this act was not just practical but
2:17
symbolic severing ties to African
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Heritage and asserting control over the
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enslaved enslaved individuals were
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typically given common English names
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like John Peter or Sarah yet even under
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these oppressive conditions enslaved
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Africans found ways to retain a sense of
2:34
identity they often gave each other
2:36
nicknames or used secret names within
2:38
their communities to honor their African
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roots and maintain a sense of self after
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emancipation naming practices began to
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shift freed African-Americans saw an
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opportunity to reclaim their
2:51
identities some chose new names to
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symbolize their freedom and break from
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the past biblical names like Elijah
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Isaiah and Mary were popular reflecting
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the Deep religious faith of many in the
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black community others adopted surnames
3:06
that carried symbolic weight for example
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some chose freemen to emphasize their
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newly won Freedom While others took the
3:13
names of famous abolitionists or
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historical figures like Jefferson and
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Douglas these choices were acts of
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empowerment asserting individuality in a
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society that continued to deny
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African-Americans full
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equality the early 20th century brought
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the Great Migration when millions of
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African-Americans moved from the rural
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South to Urban centers in the north and
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west this migration not only changed
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where black Americans lived but also how
3:41
children Urban environments fostered
3:44
creativity and cultural exchange leading
3:46
to the emergence of distinctive naming
3:48
Trends during this time names with
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French Spanish and other European
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influences became popular reflecting a
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desire to project sophistication and
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worldliness names like Monique Antoine
4:01
and Jacqueline became
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common at the same time
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African-Americans began to embrace
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unique spellings and combinations of
4:09
names this creativity was a way to
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assert individuality and cultural Pride
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setting their children apart in a
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society that often sought to homogenize
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black identities the civil rights
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movement of the 1950s and 1960s sparked
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A Renewed interest in African Heritage
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and cultural identity this era saw a
4:27
rise in the use of African inspired
4:29
names as as well as names that reflected
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black pride and empowerment leaders like
4:33
Malcolm X and organizations like the
4:35
Nation of Islam played a significant
4:37
role in this shift Malcolm X for
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instance rejected his slave name and
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adopted the X to symbolize his lost
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African ancestry what is your real name
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Malcolm Malcolm X uh is that your legal
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name as far as I'm concerned it's my
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legal name have you been to court to
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establish this I I didn't have to go to
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court to be called Murphy or Jones or
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Smith excuse me for answering you this
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way that's if a Chinese person were to
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say his name was Patrick Murphy uh you
5:05
would look at him like he's insane
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because a Murphy is an Irish name uh a
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European name or the name that uh has a
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Caucasian or or white background and a
5:14
yellow person Chinese is a yellow man
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and uh he has nothing to do or no
5:18
connection whatsoever with the name
5:19
Murphy and if it doesn't look proper for
5:22
a person who is yellow or Chinese to be
5:24
walking around named Murphy or Jones or
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Johnson or Bunch or poell I think it
5:29
would be just as improper for a black
5:31
person or the so-called negro in this
5:33
country as we're taught by The Honorable
5:35
Elijah Muhammad to walk around with
5:37
these names others followed suit
5:39
adopting African or Arabic names like
5:44
kadijah this period also saw the rise of
5:47
distinctly black names characterized by
5:49
unique prefixes like la de and sha these
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names such as Latoya DeAndre and
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cheniqua were often created by combining
5:59
elements ments from different cultural
6:00
influences again in an effort to
6:02
preserve a unique black identity
6:04
Cassandra and her daughter who has a
6:06
very unusual name in fact we can't
6:09
pronounce her name but we can tell you
6:10
it has over 1,000 letters we had to
6:13
create a special graphic for her name
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name that makes Leticia lesan look
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simple Leticia lashan Shante her birth
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certificate is 2 feet long she has the
6:27
longest personal name in the world
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according to the Guinness Book of World
6:31
Records and we want to ask her mother
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what were you thinking I had to do
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something to break a Guinness book
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record I had to make sure that her name
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was going to be unique I didn't want her
6:43
name to be like anybody else's make sure
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what is her name what is her name
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my middle name is your middle
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name by the 1980s and 1990s hipop
7:15
culture had become a dominant force in
7:17
shaping African-American identity names
7:20
became even more creative reflecting the
7:22
boldness and individuality celebrated in
7:24
the music and fashion of the time
7:27
artists like Tupac Shakur and Nasir
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Jones popularized names with African and
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Arabic Roots inspiring parents to choose
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names that carried cultural significance
7:37
at the same time unique spellings and
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phonetic Innovations became even more
7:41
popular despite their Rich history and
7:44
cultural significance African-American
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names have often been stigmatized unique
7:49
names are sometimes dismissed as madeup
7:52
or unprofessional reflecting broader
7:55
societal biases against Black
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Culture this criticism ignores the fact
8:00
that all names are in a sense made up
8:03
yet African-American names are often
8:05
singled out for scrutiny revealing
8:07
underlying racial prejudices for
8:10
African-Americans names are more than
8:12
just labels they are expressions of
8:14
History culture and resistance they
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represent a journey from Forced
8:18
assimilation to creative self-expression
8:21
reflecting the resilience and Ingenuity